What is Chinese?
Xiao Ke x Zi Han
In Perpetuity
Ivey Wawn
Possession
Marcus Whale
Spectral:
Live
Shohei Fujimoto
Wallpaper III & IV
Del Lumanta
Makeshift Workshop: DEVISE – inclusive practice with ensembles
Rawcus
Makeshift Workshop: How Things Sound Matters
Madeleine Flynn and Tim Humphrey
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The creation of BLEED
Artistic Director Emily Sexton talks us through the planning and process behind the creation of BLEED. Find out more…
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We’ve hit 2020. There are no hover-boards and even less space food.
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How to respond to an emergency
How to respond to an emergency by Timmah Ball was written for First Nations in the House, a residency program as part of Refuge.
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On Leaving and Returning
“Breathtaking resilience is a communal discipline…Listen. Stay. There is something here to fight for”…Erica McCalman reflects
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My Exits
“I always exited parties quietly, without saying goodbye. I would slip out unnoticed and quietly” – Jane Howard on exits…
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Reflections – Words Nourish Neighbours
Reflections by Rosie Kalina was written for First Nations in the House, a residency program as part of Refuge.
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A Memory of Forgetfulness
Written by Laniyuk as part of First Nations in the House, exploring the matter of displacement, honouring and respecting local stories of resilience, survival, loss and the future…
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The Return of the Rainbow Serpent
The Return of the Rainbow Serpent by Laniyuk was written in response to the event The future is Indigenous: Cultural change to survive a climate change world. Find out more.
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Refuge 2019 review on Arts Hub
★★★★ “Refuge 2019: Displacement… is no passive ‘arts’ show.”
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The beginning of disruption
The beginning of disruption by Monica Karo was written for First Nations in the House, a residency program as part of Refuge.
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Indigenous Wisdom
Claire G. Coleman is a Wirlomin Noongar writer and poet, and a collaborating artist for Refuge 2019: Displacement. In this commissioned essay, Claire reflects on the role of Indigenous wisdom in imagining new ways for the community to prepare.
Arts House acknowledges the traditional land upon which we are located, of the Wurundjeri and Boon Wurrung people of the Kulin nation, and pay our respect to Elders both past and present and, through them, to all Aboriginal and Torres Strait Islander people.